Bangladesh and other Bengalis across the world are celebrating the new year with colourful events. The sorrows are left behind in the hope that the new year will be all joy and happiness. Great Expectations though!
Pahela Boishakh has been heartily welcomed in Bangladesh, a country desperately looking for peace and joy amidst all the gloom of conflict.

country be defeated to the dark forces. Good time for Bangladesh will certainly come,” the artist said.
The programme began with a ‘Raag Lalita’ of Almas Ali and Md Moniruzzaman and Asit Biswas’s Behala-Banshi-Eshraj. It was followed by a chorus of Rabindranath Tagore’s song ‘Alo Je Oi Jay Re Dekha Ore Alo’.
Elora Ahmed Shukla sang Rabindranath’s ‘Prothom Alor Charandhani Uthlo Beje Jei’, Sejuti Barua sang his ‘Tor Bhitore Jagiya Ke Je Tare Badhone Rakhibi Bandhi’ and Khairul Anam Shakil sang national poet Nazrul Islam’s ‘Bhorer Hawa Ele Ghum Bhangate Ki’.
Poetry followed the songs.
Syed Shamshul Haq’s ‘Amar Porichoy’, Shamsur Rahman’s ‘Dukhini Barnamala’, Helal Hafiz’s ‘Nishiddha Sampadakiyo’, Sikandar Abu Zafar’s ‘Bangla Chharho’, Nobarun Bhattacharya’s ‘Ei Mrittu-Upottaka Amar Desh Na’, Jibananda Das’s ‘Adbhut Andhar Ek’ were all recited.
Women, mostly in colourful sarees entered the Ramna Uddyan, in droves. Men in equally colourful Panjabis were also seen lining up in queues to enter the park. They were accompanied by playful, curious, enthusiastic children.
Nobody complained about the security measures which had been beefed up since the gruesome 2001 grenade attacks on the Ramna Batamul. This year, helicopters have also been used for surveillance.
Many were seen rushing to the Dhaka University even before the Chhayanat programme ended to take part in the Mangal Shobhajatra.
The Shobhajatra, a regular programme of the university’s Fine Arts Faculty, is not only joined by the students of the university but also by people from far and near.
Pahela Boishakh celebrations date back to the reign of the third Mughal Emperor Jalaluddin Muhammad Akbar.
In order to ease tax collection, Akbar changed the system of agricultural tax collection set on the Hijri calendar and ordered a reform of the calendar to coincide with the harvest season. That would make it easy for the farmers to pay taxes, he reasoned.
The name ‘Boishakh’ was adopted from the star ‘Bishakha’.
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